Notes & Commentary:
St. Luke, who was the author of this history, alludes, in this verse, to his gospel, which he calls his first discourse. In
that he informs us, not only of the actions, but also the doctrines of our Saviour. These words, to do and to teach, are the
abridgment of the whole gospel: here he gives us the Acts of the Apostles, that is, an history of their travels and preaching.
In the beginning of this work he speaks of all the apostles, and what they did before their dispersion. As soon as he comes
to the mention of St. Paul, he takes notice of no one else, but is entirely taken up with the narrative of his actions. He
addresses his book to Theophilus, which signifies a friend of God, or one who loves God, as if he intended to dedicate it
to all the faithful, who believed in, and loved God. But it is more probable that this was some distinct person, well known
to St. Luke, and illustrious for his birth, because he gave him the title of kratiste, most excellent.
[Luke i. 3.] (Calmet)
Ver. 2. Until
the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up. As the Scripture
was written without distinction of verses, and without any stops, or commas, which were added afterwards) the construction,
and joining of the words in this verse, is ambiguous. The question is, with what part of the verse these words, by the
Holy Ghost, are to be joined. The sense might be, 1. that he was taken up by the Holy Ghost: but this is generally
rejected. 2. That he gave his commandments by the Holy Ghost to his apostles; that is, says St. Chrysostom, that he
gave them spiritual commands, that came from the Holy Ghost, or from his holy Spirit. 3. The most probable exposition seems
to be, that he gave his special commandments to his apostles, or to those whom he chose to be his apostles,
by the Holy Ghost, or by his holy and divine spirit. (Witham) --- The power to preach, to baptize, to remit sins, and generally
the whole commission and charge of the government of his Church after him in his name, and with his authority; which government
was given them, together with the Holy Ghost, to assist them therein for ever. (Bristow)
Ver. 3. Appearing,
&c. Why did he not appear to all, but only to his disciples? Because to many of them, who did not know the mystery, he
would have seemed a phantom. For if the disciples themselves were diffident, and terrified, and required to touch him with
their hands, how would others have been affected? But we know from their miracles, the truth of the resurrection, which is
made evident to all succeeding generations. Perhaps the apostles did not perform miracles. How then was the world converted?
This is a fact which cannot be denied, and that it should have been brought about by twelve poor illiterate fishermen, without
miracles, would be the greatest of all miracles, far beyond the reach of all human means. (St. Chrysostom, hom. i. chap. 1.
on Acts.) --- "And speaking of things pertaining to the kingdom of God," as we read in the Greek, and in the Protestant version,
that is, pertaining to the Church, which is the kingdom of God, ta peri tes basileias tou theou, which
plainly makes for unwritten tradition. (Estius)
Ver. 4. And
eating with them. This is a literal translation from the vulgar Latin. But the Protestant translation from some Greek
copies, would have it, And being assembled together, he commanded them, &c. Mr. Bois defends the Latin Vulgate
and even by the authority of St. Chrysostom who doubtless understood the Greek text, as well as any one, and who takes the
Greek word here to signify eating: for he observes that the apostles elsewhere prove Christ's resurrection by his eating
and drinking with them. (Acts x. 4.[41.?]) St. Jerome also says, the derivation of the Greek word, is from eating salt
Ver. 5. Baptized
with the Holy Ghost, that is, cleansed, and sanctified by the plentiful graces he shall pour upon you. (Witham)
Ver. 6-7. Wilt
thou at this time restore again the kingdom of Israel? Some of them, as St. Chrysostom observes, had still their thoughts
upon a temporal kingdom of the Messias. Christ, to divert them from such imaginations, tells them, their business is to be
witnesses of his doctrine and miracles, particularly of his resurrection, even unto the utmost bounds of the earth,
to all the nations of the world. (Witham)
Ver. 9. He
was raised up. Raised himself up, and ascended, &c. (Witham)
Ver. 10. Behold
two men, that is, two angels, stood by them in white apparel. (Witham)
Ver. 11. So
shall he come, as you have seen him going. This word going, says St. Chrysostom, sufficiently intimates, that he
ascended by his own power: for so will he come by his own power to judge the world. (Witham) --- Jesus Christ shall
come on the last day, in the same body, in the same majesty, to judge the living and the dead. This he had likewise promised,
in more than one place of the gospel, speaking of the vengeance, which he will exercise on the city of Jerusalem. St. Jerome,
St. Hilary, and many other ancients, have believed that the Son of God will appear again on Mount Olivet, and that all people
shall be assembled to judgment. (St. Jerome, super Joel iii. 2.; St. Hilary, super Matthew xxiv. 32.) --- And that same body,
which thus ascended to heaven, and which will thus descend, is given us in the blessed Sacrament. "O miracle! exclaims St.
Chrysostom, He that sitteth with his Father above, is at the same time handled by men below. Jesus Christ ascending to heaven,
both hath his flesh with him above, and hath left it with us below. Elias being taken up, left his disciple, Eliseus, his
mantle and double spirit, but the Son of Man ascending, left his own flesh for us." (Lib. iii. de Sacerd. hom. 2. ad pop.
Ant. hom. de divit. et paup.) --- Sulpicius Severus, and St. Paulinus, assure us, that the marks of the feet of our Saviour
were imprinted in the place off which he rose to heaven; and St. Augustine informs us, that many in his time went to Judea,
to venerate these sacred marks. Ven. Bede testifies the same in the eighth age [i.e. in the 8th century]. In the time of Constantine
the great, the empress Helen built a church on the place. (Calmet)
Ver. 12. Sabbath-day's
journey. It cannot now be precisely determined what this distance was, but it is most probable, that it was about a mile.
On particular occasions, it perhaps was allowed to exceed a little. (Calmet)
Into an upper room, to be more retired in prayer. There they were persevering with one mind in prayer. These
few words denote to us three dispositions to receive the Holy Ghost. 1. Prayer. 2. Perseverance in it. 3. To
be of one mind, perfectly united in charity, and the love of one another. (Witham) --- This is the last mention that is
made in Scripture of the blessed Virgin Mary. She lived the rest of her time with the Christians (as here she is particularly
named and noted amongst them) and especially with St. John, the apostle, to whom our Lord recommended her. (St. John xix 26.
27.) She undoubtedly communicated to the evangelists many circumstances relative to the actions, words, and mysteries of her
Ver. 15. Peter,
rising up, &c. Peter, says St. Chrysostom on this place, who was prince, or chief of the apostolical college, who
had authority over them all, who by his place and dignity, might, without them, have chosen, and appointed a new apostle to
succeed Judas, (Christ having said to him, confirm thy brethren,) &c. yet he consults them. (Witham) --- Here
Peter acts and ordains in virtue of his supremacy, and the other apostles agree to his appointment.
Ver. 18. Possessed
a field. Judas is here said to have done, what was done by others, with the thirty pieces of money, the reward of his
iniquity. And being hanged, that is, as St. Matthew says, (chap. xxvii. 5.) having hanged himself, he burst asunder.
The Greek has it, falling headlong, as perhaps he did, by the judgment of God, from the place or tree where he hanged
himself. (Witham) --- Judas did not possess the potter's field, but he furnished the price to buy it, giving back the thirty
pieces of silver. (Menochius) --- We often say in common, that we have done what happens in consequence of any action of ours,
though it was not in our first intention. (Calmet)
Ver. 20. His
bishoprick. The words were prophetically spoken in the Psalms, of the traitor Judas. (Witham) --- Let their habitation.
In some manuscript copies, in both Greek and Syriac, we read his. In the Psalms, the text was written against the Jews,
the persecutors of Christ in general; but in this place, Peter applies it to Judas in particular. (Estius, in a different
Ver. 21. Came
in, and went out among us. That is, conversed with us. (Witham)
Ver. 25. To
his own place of perdition, which he brought himself to. (Witham)
Ver. 26. And
he gave them lots, which they might lawfully do, when they knew that both of them were fit, and every way qualified for
the office. (Witham) --- Lots. This method of deciding the election of ministers by lots, is one of those extraordinary
methods which was inspired by God; but can seldom or ever be imitated. Where both candidates appeared equally worthy, as in
the present case, and human judgment cannot determine which is to be preferred, it cannot be said that it was wrong to decide
it by lots. Thus were avoided any of the evil consequences which might have happened by one party being preferred before the
other. St. Augustine observes, that in a doubtful case, where neither part is bad, to decide by lots is not in itself wrong.
Sors enim non aliquid mali est, sed res est in dubitatione humana divinam indicans voluntatem. (In Psalm xxx.) (Haydock)
 Ver. 4. sunalizomenos, A salis & mensę
communione. Some copies sunaulizomenos.
 Ver. 15. St. Chrysostom, om.g. tou chorou protos,
 Ver. 18. Suspensus crepuit medius, prenes genomenos.
Bible Text & Cross-references:
The ascension of Christ. Matthias is chosen in place of
1 The former treatise I made, O Theophilus, of all things, which Jesus
began to do and to teach,
2 Until the day *on which, giving commandments by the Holy Ghost to the
apostles whom he had chosen, he was taken up:
3 To whom also he shewed himself alive after his passion, by many proofs,
for forty days appearing to them, and speaking of the kingdom of God.
4 And eating with them, *he commanded them, that they should not depart
from Jerusalem, but should wait for the promise of the Father, **which you have heard (saith he) by my mouth.
5 For John indeed baptized with water, but you shall be baptized with
the Holy Ghost not many days hence.
6 They, therefore, who were come together, asked him, saying; Lord, wilt
thou at this time restore again the kingdom to Israel:
7 But he said to them; It is not for you to know the times or moments,
which the Father hath put in his own power:
8 *But you shall receive the power of the Holy Ghost coming upon you,
**and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.
9 And when he had said these things, while they looked on, he was raised
up: and a cloud received him out of their sight.
10 And whilst they were beholding him going up to heaven, behold two
men stood by them in white garments;
11 Who also said; Ye men of Galilee, why stand you looking up to heaven?
This Jesus, who is taken up from you into heaven, so shall he come as you have seen him going into heaven.
12 Then they returned to Jerusalem, from the mount that is called Olivet,
which is near Jerusalem, within a sabbath-day's journey.
13 And when they had entered in, they went up into an upper room, where
abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, of Alpheus, and Simon Zelotes,
and Jude, of James.
14 All these were persevering with one mind in prayer with the women,
and Mary, the mother of Jesus, and his brethren.
15 In those days Peter, rising up in the midst of the brethren, said:
(now the number of persons together, was about an hundred and twenty:)
16 Men, brethren, the Scripture must be fulfilled, *which the Holy Ghost
foretold by the mouth of David, concerning Judas, who was the leader of them that apprehended Jesus:
17 Who was numbered with us, and had obtained part of this ministry.
18 *And he indeed hath possessed a field of the reward of iniquity, and
being hanged, burst asunder in the midst: and all his bowels gushed out.
19 And it became known to all the inhabitants of Jerusalem: so that the
field is called in their tongue, Haceldama; that is, The field of blood.
20 For it is written in the book of Psalms: *Let their habitation become
desolate, and let there be none to dwell therein: **and let another take his bishoprick.
21 Wherefore of these men who have companied with us, all the time that
the Lord Jesus came in and went out among us,
22 Beginning from the baptism of John, until the day wherein he was taken
up from us, one of these must be made a witness with us of his resurrection.
23 And they appointed two, Joseph, called Barsabas, who was surnamed
Justus, and Matthias.
24 And praying, they said; Thou, O Lord, who knowest the hearts of all
men, shew which of these two thou hast chosen,
25 To take the place of this ministry, and apostleship, from which Judas
hath by transgression fallen, that he might go to his own place.
26 And they gave them lots, and the lot fell upon Matthias, and he was
numbered with the eleven apostles.
2: about the year A.D. 33.
4: Luke xxiv. 19.; John xiv. 26. --- ** Matthew iii. 11.; Mark i. 8.;
Luke iii. 16.; John i. 26.
8: Acts ii. 2. --- ** Luke xxiv. 48.
16: Psalm xl. 10.; John xiii. 18.
18: Matthew xxvii. 7.
20: Psalm lxviii. 26. --- ** Psalm cviii. 8.