Notes & Commentary:
Presence, as at Sinai, Exodus xix. 16., and Judges v. 4. Judas [the Machabee] continues to pray. (Calmet) --- The faithful
sigh for Christ's coming. (Haydock) --- All good people desired it most fervently. (Worthington)
They. Septuagint, "As wax melts before the fire, so also fire will burn the adversaries, and thy," &c. (Haydock)
--- Burn. Sparks of fire seemed to proceed from it.
Bear. Exodus xx. 18. Hebrew, "expect." Judas [the Machabee] appeared victorious, when the nation was prostrate.
Thee. Never was deliverance more unexpected or miraculous. St. Paul quotes this passage, to shew the wisdom manifested
in the incarnation, 1 Corinthians ii. 9. It is commonly applied to the glory of heaven.
Thee. The little band of Judas was sincerely attached to the Lord, 2 Machabees i. 3. --- Sinned. This excited
thy anger. Yet thou wilt shew mercy. Sin is often put for punishment. (Calmet) --- Vau means also, "for, and, yet."
Protestants, "for we have sinned." But we follow St. Jerome and the Vulgate. (Worthington)
Unclean: leper. (Grotius) (Leviticus xiii. 45.) --- Justices. That is, the works by which we pretended to make
ourselves just. This is spoken particularly of the sacrifices, sacraments, and ceremonies of the Jews, after the death of
Christ, and the promulgation of the new law. (Challoner) --- The justice which is under the law is stated uncleanness, when
compared with evangelical purity, Philippians iii. 8. --- "If any one after the gospel....would observe the ceremonies of
the law, let him hear the people confessing that all that justice is compared to a most filthy rag." (St. Jerome) --- The
good works which are done by grace, and not by man alone, cannot be said to be of this description. They constitute the internal
glory of man, and God will one day crown these his gifts. Of ourselves indeed we can do nothing, and the works of the Mosaic
law will not avail, as St. Paul inculcates; but those works, point out the saint, which are preformed by charity with
faith in Christ. This justice is not imputed only, but real; and shews where true faith exists, according to St. James.
Thus the apostles explain each other. (Haydock) --- Woman. Septuagint, "of one sitting down;" like Rachel, Genesis
xxxi. 35. Symmachus, "lying-in." Aquila, "of proofs." Grotius, "like a plaster on a sore, which is thrown away." Such were
Alcimus, &c. (Calmet) --- To practise (Haydock) the Jewish rites would now be sinful. (Menochius)
Of thee; to remove thy indignation, like Moses, Jeremias, (vii. 15.) &c. See Ezechiel xiii. 5.
Desolate, under Antiochus Epiphanes, 1 Machabees i. 31., and iv. 38. (Calmet)
Bible Text & Cross-references:
The prophet prays for the release of his people: and for the
remission of their sins.
1 O that thou wouldst rend the heavens, and wouldst come down: the mountains
would melt away at thy presence.
2 They would melt as at the burning of fire, the waters would burn with
fire, that thy name might be made known to thy enemies: that the nations might tremble at thy presence.
3 When thou shalt do wonderful things, we shall not bear them: thou didst
come down, and at thy presence the mountains melted away.
4 From the beginning of the world they have not heard, nor perceived with
the ears: *the eye hath not seen, O God, besides thee, what things thou hast prepared for them that wait for thee.
5 Thou hast met him that rejoiceth, and doth justice: in thy ways they
shall remember thee: behold, thou art angry, and we have sinned: in them we have been always, and we shall be saved.
6 And we are all become as one unclean, and all our justices as the rag
of a menstruous woman: and we have all fallen as a leaf, and our iniquities, like the wind, have taken us away.
7 There is none that calleth upon thy name: that riseth up, and taketh
hold of thee: thou hast hid thy face from us, and hast crushed us in the hand of our iniquity.
8 And now, O Lord, thou art our Father, and we are clay: and thou art our
Maker, and we all are the works of thy hands.
9 *Be not very angry, O Lord, and remember no longer our iniquity: behold,
see we are all thy people.
10 The city of thy sanctuary is become a desert, Sion is made a desert,
Jerusalem is desolate.
11 The house of our holiness, and of our glory, where our fathers praised
thee, is burnt with fire, and all our lovely things are turned into ruins.
12 Wilt thou refrain thyself, O Lord, upon these things, wilt thou hold
thy peace and afflict us vehemently?
4: 1 Corinthians ii. 9.
9: Psalm lxxviii. 8.