EZECHIEL - Introduction
THE PROPHECY OF EZECHIEL.
whose name signifies the strength of God, was of the priestly race, and of the number of the captives that were carried
away to Babylon with king Joachin. He was contemporary with Jeremias, and prophesied to the same effect in Babylon as Jeremias
did in Jerusalem; and is said to have ended his days in like manner, by martyrdom. (Challoner) --- He strove to comfort the
captives, who began to repine that they had listened too readily to Jeremias, exhorting them to submit to the king of Babylon.
Some think that part of his prophecies is lost, as Josephus mentions two books: but the nine last chapters, regarding the
new city and temple, might form the second division. The Jews hesitated whether to allow his works to be canonical, as they
seemed to differ from Moses, and from the dimensions given of Solomon's temple. But the same God might surely suggest some
improvements, and the morality of the prophet is most excellent. (Calmet) --- His style may be compared to that of Homer (Grotius)
and AlcŠus. Many have thought that (Calmet) Pythagoras was his disciple; (Eusebius, prŠp. xiii.) yet the latter seems to have
lived after the prophet, who was led into captivity with Jechonias, the year of the world 3410, and prophesied twenty years.
He dates from this period, (Calmet) and from the renewal of the covenant under Josias, (chap. i. 1.; Haydock) when the captivity
was first announced. (Worthington) --- The Jews allowed none to read the first and the nine (Haydock) last chapters, nor the
beginning of Genesis, nor the Canticle of Canticles, before they were thirty years old; and they never attempted to explain
the vision nor the building of the temple, supposing it to be above the power of man. (St. Jerome)