Notes & Commentary:
Ver. 1. St.
Chrysostom takes notice, in his preface to this epistle, that the doctrinal part in the first three chapters is treated in
a very sublime manner, with long periods and sentences, which makes the style more perplexed and the sense more obscure than
in his other epistles. On this account I shall first give the reader a paraphrase as literal as I can, and then make some
short notes on the difficulties in the text. (Witham)
Ver. 3. Blessed
be the God, who, through his Son Jesus Christ, made man, hath blessed us with all spiritual blessings and
gifts; and by his grace, infused into our souls, has given us a title to a happy eternity in heaven. (Witham) --- In heavenly
things; (in cœlestibus) i.e. all spiritual blessings for heaven, or for eternity. This is the object of all the blessings
we receive from God; and we ought, according to the first intention of them, to refer them all to eternal or heavenly beatitude.
St. Paul distinguishes the blessings which we receive in Jesus Christ from those bestowed upon the Jews, which were temporal
and limited to this earth. (Calmet; Challoner)
[For additional comments on verse 3, see the Notes section,
Ver. 4-8. As
by his eternal decree, according to the purpose of his good will and pleasure, he hath made choice of us to
be his adoptive sons, and predestinated us to be saved and glorified by the merits and grace of his beloved Son,
our Redeemer, without any merits of ours to the glorious praise and riches of his grace, by which he
hath made us abound in all wisdom and true prudence. (Witham)
[For additional comments on verses 6 and 8, see the Notes
Ver. 9. That
he might make known to us, and to all men, the mystery of his will and pleasure in establishing his new law, of
calling all Gentiles, as well as Jews, to believe in his Son, made man for us, in the dispensation of the fulness of times,
(that is, at the time decreed from eternity) to establish, to accomplish, and, as it is in the Greek, to recapitulate
all things in heaven and on earth, in Christ, and through him, and his merits; on earth, by fulfilling all the
types, figures, and prophecies concerning the Messias; and in heaven, by filling up the number of his elect. (Witham) ---
The mystery of his will. The word mystery signifies a secret, an unknown design. It was the will of God, to
reveal to us the great design he had in the incarnation of his Son, viz. the formation of one great body of true adorers;
composed, without distinction, of Jew and Gentile: till (ver. 10) when the time appointed shall come, he will reunite and
perfect in or under Christ this one body, composed of the Church triumphant, Angels and saints in heaven, and the Church militant
upon earth. (St. Chrysostom, Estius, &c.)
[For additional comments on verses 9 and 10, see the Notes
Ver. 11. In
Christ we also are called by lot; i.e. to this happy lot, this share and state of eternal happiness, (he seems to speak
with an allusion to the manner by which the lands of a temporal inheritance was distributed to the Israelites, in Palestine)
that we (ver. 12) who are saved, may be to the praise of his glory; might praise God for ever in the kingdom
of his glory; particularly we Jews, who before hoped in the Messias to come, and also you Gentiles, who now having
heard the gospel, have believed in Christ, and who, together with all Christians, have been now sealed as it were with
the holy Spirit of promise; i.e. by the Spirit promised, and all those spiritual graces which are an earnest and pledge,
which give us an assurance of our future glory and happiness. For our redemption from our sins, and in order to the
acquired possession, to the possession of that glorious happiness which Christ, by his incarnation and death, hath
acquired for us. (Witham)
Ver. 13. In
whom you....were sealed, &c. Having been regenerated in baptism, you have received the Holy Spirit and the supernatural
gifts which he communicates, by which he has, as it were, impressed upon you the seal of your sanctification and the pledge
of your salvation. It is not an external impression, such as that by which soldiers are marked by their sovereigns, nor circumcision,
as of old, but it is a mark within you---the grace with which you are filled---which shews itself outwardly by miraculous
effects, &c. (Calmet) --- Some refer these words, in whom you were sealed, to the sacrament of baptism; others
to confirmation: both, with the sacrament of holy orders, confer a character, or mark, of which St. Paul seems
to speak whenever he speaks of God sealing us.
[Ver. 14. See the Notes section, below.]
Ver. 15, &c.
Wherefore....hearing of your constancy in the faith of Christ, and of your charitable love to all the
saints, or faithful, I give always thanks to God; I pray that God may be more revealed to you, that the
eyes of your heart may be enlightened, (ver. 18) that you may know what ground you have to hope in the transcendent
greatness of God's almighty power, who raised Christ from the dead, (ver. 20) and set him on his right
hand in heaven, above all the choirs and orders of blessed spirits, putting all things under his feet, making him, as man,
head over all his Church militant on earth, and triumphant in heaven: which Church is his mystical body, who is
filled all in all, (ver. 23) or as others have translated, who filleth all in all; the sense is, that the glory
of Christ, as head of all, is filled and increased by the salvation and happiness of all his chosen members, and of all his
elect, to the end of the world. (Witham)
Ver. 19. His
power. The greatest exertion of the power of God, or that action by which he shewed his power most, is the resurrection
from the dead, which he exercised in Christ, when he raised him from the tomb, and placed him over all the Angels of heaven;
and which shall likewise be exercised over us all, when we too shall be raised from the dead, and constituted members of the
triumphant Church, and rewarded with a share of glory proportioned to our merits. These are the hopes to which we are called.
Ver. 21. All
principality. The Fathers agree that there are nine orders of blessed spirits, of which some are specified here; in the
Epistle to the Colossians we have the order of thrones, to which if we add the cherubim, seraphim, Angels, and Archangels,
we shall have nine. Calvin and other heretics strive to bring into doubt, and to corrupt many points of Catholic doctrine,
sufficiently clear in holy writ, and sanctified by the general belief of the Universal or Catholic Church.
Ver. 22. As
Christ is king, and yet men are kings also; so Christ is head of the Church, and yet man may be head thereof also. Jesus Christ
is bishop and pastor of our souls; (Hebrews iii.) but is that a reason why there should be no other bishop and pastor of our
[Ver. 23. See the Notes section, below.]
Notes as to the style or expressions of St. Paul, in this
Ver. 3. With
all spiritual blessings in heavenly places: literally, in heavenlies, or celestials, which some expound
and translate, in heavenly things; but this being expressed just before by spiritual blessings, it rather seems
to be understood of the glory prepared for us in heaven, or in the heavenly mansions; in which sense it seems to me,
according to the interpretation both of St. Jerome and of St. Chrysostom in their commentaries on these words. Estius takes
notice that the same expression, in the celestials, is used five times in this epistle, and in all of them signifies
places above us. (Witham)
Ver. 6. To
the praise of the glory of his grace; i.e. unto the glorious praise or commendation of his grace. (Witham)
Ver. 8. In
all wisdom and prudence; which may be either referred to the wisdom and prudence of God, the giver of grace, or to the
gifts of wisdom and prudence bestowed upon the elect. (Witham)
Ver. 9. Which
he hath purposed in him; i.e. in Christ: but in the Greek the sense is, in himself; i.e. in God the Father, who sent
his Son. (Witham)
Ver. 10. In
the dispensation of the fulness of times. It may perhaps be translated, at the appointed fulness of time, which
is generally expounded to signify at the time decreed from eternity. --- To establish (or restore) all things in
Christ. The Greek is to recapitulate, or, as the Protestant translation, to gather together all things in Christ; which
St. Jerome expounds, by a fulfilling at once in Christ all the ancient figures and prophecies of the former law. (Witham)
Ver. 14. The
redemption of acquisition; i.e. in order to the acquired possession, or to the obtaining of that glory which Christ,
by redeeming us, hath acquired for us. (Witham)
Ver. 23. Who
is filled all in all. In the Latin the words have a passive signification, is filled; in the Greek may be signified,
who filleth all in all. (Witham)
 Ver. 3. In cŠlestibus, en tois epouraniois, in supercŠlestibus.
St. Jerome, (p. 324, tom. 4. nov. edit.) Spiritualia in cŠlestibus expectanda....thesaurizamus nobis in cŠlis. See St. Chrysostom, log.
a. p. 765.
 Ver. 9. In eo; but in the Greek, en auto, in seipso.
 Ver. 10. Instaurare, anakephalaiosasthai, recapitulare.
See St. Jerome, p. 330.
 Ver. 14. Acquisitionis, peripoieseos. See St. Jerome
and St. Chrysostom.
 Ver. 23. Qui omnia in omnibus adimpletur, panta en pasi
pleroumenou; which may either be in the passive or middle voice. St. Jerome, in his exposition, (p. 337) expressly
says: Non ait, qui omnia in omnibus adimplet, sed qui omnia in omnibus adimpletur....sicut ergo adimpletur Imperator, si quotidie
ejus impleatur exercitus, sic dominus Jesus, &c. See St. Chrysostom in the Latin edit. (p. 869) and in the Greek,
(p. 776. lin. 31) dia panton oun pleroutai to soma, where the whole text requires a passive sense.
Bible Text & Cross-references:
The great blessings we have received through Christ. He is
the head of all the church.
1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints
who are at Ephesus, and to the faithful in Christ Jesus.
2 Grace be to you, and peace from God, our Father, and from the Lord Jesus
3 *Blessed by the God and Father of our Lord Jesus Christ, who hath blessed
us with all spiritual blessings in heavenly places, in Christ:
4 As he hath chose us in him, before the foundation of the world, that
we should be holy and unspotted in his sight, in charity.
5 Who hath predestinated us unto the adoption of children, through Jesus
Christ, unto himself: according to the purpose of his will,
6 To the praise of the glory of his grace, by which he made us acceptable,
in his beloved Son.
7 In whom we have redemption through his blood, the remission of sins,
according to the riches of his grace,
8 Which hath superabounded in us in all wisdom and prudence:
9 That he might make known to us the mystery of his will, according to
his good pleasure, which he hath purposed in him.
10 In the dispensation of the fulness of times, to establish all things
in Christ, which are in heaven and on earth, in him:
11 In whom we also are called by lot, being predestinated according to
the purpose of him, who worketh all things according to the counsel of his will:
12 That we may be to the praise of his glory, who have before hoped Christ:
13 In whom you also, when you had heard the word of truth, (the gospel
of your salvation:) in whom also believing, you were sealed with the holy Spirit of promise,
14 Who is the pledge of our inheritance, for the redemption of acquisition,
unto the praise of his glory.
15 Wherefore I also hearing of your faith, which is in the Lord Jesus,
and of your love towards all the saints,
16 Cease not to give thanks for you, making commemoration of you in my
17 That the God of our Lord Jesus Christ, the Father of glory, may give
to you the spirit of wisdom and of revelation, in the knowledge of him:
18 The eyes of your heart enlightened, that you may know what is the hope
of his calling, and what are the riches of the glory of his inheritance in the saints,
19 And what is the exceeding greatness of his power towards us, who believe
*according to the operation of the might of his power,
20 Which he wrought in Christ, raising him up from the dead, and setting
him at his right hand in the heavenly places:
21 Above all principality, and power, and virtue, and dominion, and every
name that is named, not only in this world, but also in that which is to come.
22 *And he hath put all things under his feet: and hath made him head over
all the church,
23 Which is his body, and the fulness of him, who is filled all in all.
3: 2 Corinthians i. 3.; 1 Peter i. 3.
19: Ephesians iii. 7.
22: Psalm viii. 8.