Notes & Commentary:
Ver. 1. If
there be, therefore, any consolation. If you have any desire to comfort me in Christ, or for Christ's sake. (Witham)
Ver. 3. Esteem
others better than themselves. St. Thomas Aquinas (22. q. 162. a. 3.) puts the question, how an innocent man can with
truth think himself worse than the most wicked of men? He answers, that a man who has received very extraordinary gifts from
God, cannot think these gifts less than what any other has received; but he may reflect that he has nothing, and is
nothing of himself. And a man truly humble considers only his own sins and failings, and is persuaded that any other person
would have made better use of the same graces; which agrees with what follows, (ver. 4) not considering the things that
are his own. (Witham)
Ver. 4. The
things that are his. Self-love and self-interest are the two great sources of divisions. The Christian religion teaches
a contrary doctrine. (Calmet)
Ver. 6. Who
being in the form of God, (that is truly, properly, and essentially God from eternity, as the ancient Fathers
here observed against the Arians) taking the form of a servant, (i.e. taking upon him our human nature) became truly
a man, and as man the servant of God, but remaining always God as before, thought it not robbery, no injury to his
eternal Father, to be equal, to be esteemed, and to declare himself equal to God, to be one thing with him: as on divers
occasions he taught the people, as we have observed in the notes on St. John's gospel, &c. (Witham)
Ver. 7. But
debased himself: divested himself of all the marks of greatness, for the love of mankind. The Greek text signifies, he
made himself void; on which account Dr. Wells, instead of made himself of no reputation, as in the Protestant
translation, has changed it into emptied himself; not but that the true Son of God must always remain truly God, as
well as by his incarnation truly man, but that in him as man appeared no marks of his divine power and greatness. --- Made
to the likeness of men, not only as to an exterior likeness and appearance, but at the same time truly man by
uniting his divine person to the nature of man. --- In shape (or habit) found as a man: not clothed exteriorly
only, as a man is clothed with a garment or coat, but found both as to shape and nature a man; and, as St. Chrysostom says,
with the appearance of a sinful man, if we consider him persecuted by the Jews, and nailed to an infamous cross. (Witham)
Ver. 9. God....hath
given him a name, &c. The name or word Jesus represents the dignity of him who is signified by the name, and
who is exalted even as man, above all creatures in heaven, earth, and hell; all which creatures either piously reverence him,
or are made subject to him against their will, that every tongue may confess our Lord Jesus to be now, and to have been always,
in the glory of his Father, equal to him in substance and in all perfections. (Witham)
Ver. 10. If
we shew respect when the name of our sovereign is mentioned, may we not express our respect also at the name of Jesus; and
if to his name, why not to his cross as well as to the throne of the king?
Ver. 12. With
fear and trembling. That is, be equally upon your guard against presumption and despair. St. Paul is anxious to inspire
a just confidence in Jesus Christ, but he is not less solicitous to root out all self-confidence arising from our supposed
merits or excellence.
Ver. 13. It
is God who worketh in you both to will and to accomplish. We can neither have a will, nor begin, nor fulfil any thing
of ourselves, in order to a reward in heaven. (Witham) --- Our free-will is not taken away, or we should not be commanded
to work; but it is added, with fear and trembling, says St. Augustine, that we might not be proud of our good works. (De grat.
et de lib. ab. chap. ix.)
Ver. 16. To
my glory, &c. That is, I beseech you to continue in faith, and comply with the word and doctrine of the gospel, that
I may have glory, and rejoice together with you in the day of Christ, when he shall come to judgment. (Witham)
Ver. 17. And
if I be made a victim upon the sacrifice and service of your faith, I rejoice, &c. The sense of these obscure
words seems to be: that I shall rejoice, and you also may rejoice and congratulate with me, if after having first offered
up your faith and obedience to the gospel, as an acceptable sacrifice to God, I myself (or my blood, by martyrdom) be also
added, and poured out as a second sacrifice upon the other. It is to be understood with an allusion to those sacrifices of
the old law called libations, consisting of liquid things, as wine, oil, blood, which were poured out, or at least
sprinkled, upon other victims and things sacrificed: so that he compares the shedding of his blood to these libations, and
their submission to the faith of Christ to the sacrifice before offered to God. (Witham)
Ver. 19. To
send Timothy. It appears that St. Paul could not send Timothy to Philippi till some time after his deliverance from prison,
about the year 63 of Jesus Christ[A.D. 63]. (Tillemont) --- In the succeeding verse, we see the high esteem in which Timothy
was held by this apostle.
Ver. 21. All
seek the things that are their own; i.e. many do so. (Witham)
Ver. 24. That
I also. This did not take place till full two years were expired, in the year 64: (Tillemont) and others are of opinion,
that he was in Macedon when he wrote his first epistle to Timothy. (Theo. Atha. Tille.)
Epaphroditus....your apostle, and the minister to my wants. Epaphroditus had also laboured after St. Paul, and is thought
to have been the bishop of the Philippians; thus he might be called their apostle; though, as others conjecture, the word
apostle may be here applied to him as one sent by the Philippians to St. Paul with contributions
to supply his wants. (Witham)
Ver. 26. And
was sad. Nothing is a stronger proof of the union that existed between the ancient Christians, than this description of
St. Paul: Paul is in prison, and Epaphroditus is dismissed from the extremity of Macedon to come and attend him; Epaphroditus
falls sick, and the whole Church at Philippi is in mourning. (Calmet)
Ver. 28. And I may be without sorrow; without the great concern and trouble that
I am now in for you. (Witham)
Ver. 30. Delivering
up his life to persecutions, and to this danger that he was in by a sickness which was mortal, had not God restored him
his health. He came with your charities, to supply that which was wanting on your part, or which I stood in need of;
and I am persuaded you desired to do it sooner, if you had met with an opportunity. (Witham)
 Ver. 6. In formÔ Dei, en morphe Theou.
See St. Chrysostom (tom. iv. p. 31. 32. log. 5.) where he shews how many heresies are confuted by these
words: and says, e morphe tou doulou, e phusis doulou....kai e morphe tou Theou, Theou phusis. See St.
Gregory of Nyssa...3. contra Eunom.; St. Augustine, lib. 1. de Trin. chap. 1. &c.
 Ver. 7. Exinanivit Semetipsum, ekenose, evacuavit,
a kenos, vacuus. See St. Chrysostom, hom. vii.
 Ver. 7. In similitudinem hominum factus, en omoiomati.
St. Chrysostom, p. 40. log. x. See Romans viii. in similitudine carnis peccati.
 Ver. 7. Et habitu inventus ut homo, schemati euretheis os
anthropos. See St. Chrysostom, ibid. i.e. habitu factus est.
 Ver. 17. Sed etsi immolor super sacrificium, et obsequium fidei vestrŠ, alla
ei kai spendoma: epi to thusia, kai leitourgia tes pisteos umon: spendesthai, est libari, eo modo quo sanguis effunditur
Bible Text & Cross-references:
He recommends to them unity and humility; and to work
out their salvation with fear and trembling.
1 If there be, therefore, any consolation in Christ, if any comfort of
charity, if any fellowship of the spirit, if any bowels of commiseration:
2 Fulfil ye my joy, that you be of one mind, having the same charity,
being of one accord, agreeing in sentiment.
3 Let nothing be done through strife, nor by vain-glory: but in humility,
let each esteem others better than themselves.
4 Each one not considering the things that are his own, but those that
are other men's.
5 For let this mind be in you, which was also in Christ Jesus:
6 Who being in the form of God, thought it not robbery, to be himself
equal to God:
7 But debased himself, taking the form of a servant, being made in the
likeness of men, and in shape found as a man.
8 *He humbled himself, becoming obedient unto death, even the death of
9 Wherefore God also hath exalted him, and hath given him a name which
is above every name:
10 *That in the name of Jesus, every knee should bow of those that are
in heaven, on earth, and under the earth;
11 And that every tongue should confess that the Lord Jesus Christ is
in the glory of God the Father.
12 Wherefore, my dearly beloved, (as you have always obeyed, not as in
my presence only, but much more now in my absence) work out your salvation with fear and trembling.
13 For it is God who worketh in you both to will and to accomplish, according
to the good-will.
14 *And do ye all things without murmurings and hesitations:
15 That you may be blameless, and sincere children of God, without reproof,
in the midst of a depraved and perverse generation: among whom you shine as lights in the world.
16 Holding forth the word of life to my glory in the day of Christ, because
I have not run in vain, nor laboured in vain.
17 Yea, and if I be made a victim upon the sacrifice and service of your
faith, I rejoice and congratulate with you all.
18 And for the self-same thing do you also rejoice, and congratulate
19 And I hope in the Lord Jesus, *to send Timothy to you shortly, that
I also may be of good comfort, when I know the things concerning you.
20 For I have no man so of the same mind, who with sincere affection
is solicitous for you.
21 *For all seek the things that are their own, not the things that are
22 Now know ye the proof of him, that as a son with the father, so hath
he served with me in the gospel.
23 Him, therefore, I hope to send to you immediately, so soon as I shall
see the things which concern me.
24 And I trust in the Lord, that I also myself shall come to you shortly.
25 But I thought it necessary to send to you Epaphroditus, my brother,
and fellow-labourer, and fellow-soldier, but your apostle, and the minister to my wants.
26 For indeed he longed after you all: and was sad, for that you had
heard that he was sick.
27 For indeed he was sick nigh unto death: but God had mercy on him:
and not only on him, but on me also, lest I should have sorrow upon sorrow.
28 Therefore I sent him the more speedily: that seeing him again you
may rejoice, and I may be without sorrow.
29 Receive him, therefore, with all joy in the Lord: and treat with honour
such as he is.
30 Because, for the work of Christ, he came nigh unto death, delivering
up his life, that he might fulfil that which was wanting on your part towards my service.
8: Hebrews ii. 9.
10: Isaias xiv. 24.; Romans xiv. 11.
14: 1 Peter iv. 6.
19: Acts x. 1.
21: 1 Corinthians xiii. 5.