Notes & Commentary:
Ver. 1. According
to the faith of the elect of God; that is, of the Christians, now the elect people of God. --- Truth, which is according
to piety: because there may be truth also in things that regard not piety. By truth, St. Chrysostom here understands
the truth of the Christian religion, as distinguished from the Jewish worship, which consisted in a great measure in the figures
and types of truth. (Witham)
Ver. 2. Who
lieth not, or who cannot lie, being truth itself. --- Hath promised; that is, decreed to give life everlasting
to his faithful servants. --- Before the times of the world. Literally, before secular times. (Witham)
Ver. 3. Manifested
his word. St. Jerome understands the word incarnate; others, the word of God preached, which St. Paul says, was
committed to him, &c. See St. Chrysostom, p. 383. (Witham)
Ver. 4. To
Titus, my beloved, (in the Greek, my true and genuine son,...grace and peace. In the present ordinary Greek
copies is added mercy, which the Protestant translators followed; but it is judiciously omitted by Dr. Wells, as not
found in the best manuscripts nor in St. Chrysostom's Greek edition, nor in the ancient Greek and Latin Fathers. (Witham)
Ver. 5. That
thou shouldst, &c. The sense cannot be, that he was to change any thing St. Paul had ordered, but to settle things
which St. Paul had not time to do; for example, to establish priests in the cities, that is to say, bishops, as
the same are called bishops in ver. 7; and, as St. Chrysostom and others observe, it is evident from this very place, that
the word presbyter was then used to signify either priests or bishops. If St. Jerome here meant that bishops were only
placed over priests by ecclesiastical and not by divine institution, as some have expounded his words, his singular opinion
against so many others is not to be followed. (Witham) --- That the ordaining of priests belongs only to bishops, is evident
from the Acts and from St. Paul's epistles to Timothy and Titus. It is true, St. Jerome seems to express himself as if in
the primitive Church there was no great difference between priests and bishops, yet he constantly excepts giving holy orders,
(ep. 85) as also confirming the baptized, by giving them the Holy Ghost by imposition of hands and holy chrism; (dial. contra
Lucif. chap. iv.) which pre-eminence he attributes to bishops only. To assert that there is no distinction between a priest
and bishop is an old heresy, condemned as such by the Church. See St. Epiphanius, hær. 75.; St Augustine, hær 53.
Ver. 6. Without
crime. See the like qualifications, 1 Timothy iii. (Witham) --- These words if taken in their strictest meaning, do not
seem to have all the force St. Paul meant them to have. For it is not sufficient that a bishop be free from great crimes;
he ought, moreover to lead such a life as to draw others by his example to the practice of virtue. (Calmet) --- If we consult
all antiquity we shall find, that if in the early infancy of the Church some who had been once married were ordained to the
ministry, we shall find that after their ordination they abstained from the use of marriage. See St. Epiphanius, lib. iii.
cont. hær. and lib. ii. hæres. 59.
Ver. 7. Not
proud. The Greek word is of an extensive signification, which the Protestants have translated self-willed. The
Latin interpreter (2 Peter ii. 10.) for the same Greek word has put, pleasing themselves; as it were never pleased
with others, the unhappy disposition of a proud man. (Witham)
Ver. 8. Continent:
though both the Latin and Greek word signify in general, one that hath abstained, or contained, and overcome himself: yet
it is particularly used for such as contain themselves from carnal pleasures. (Witham)
Ver. 10. For
there are also many. St. Paul here alludes principally to the Jews, who were of the circumcision, from whom St. Paul suffered
much during the greater part of his life. They constantly enforced the necessity of the new converted Gentiles observing the
law of Moses, and of their being circumcised, if they wished to be saved. There were many Jews of this description in Crete;
to resist whom, St. Paul here tells Titus he ought to appoint bishops remarkable for their zeal and learning. (Josephus; Socrates,
lib. ii. chap. 38. Hist. Eccles.) --- Especially they who are of the circumcision; which shews who were chiefly the
false teachers. (Witham)
Ver. 12. One
of them, a prophet of their own. He does not mean a true prophet, but as the pretended prophets of Baal were called
prophets. St. Paul understands Epimenides, a poet of Crete, who by some pagan authors was thought to know things to come;
but Aristotle says, he knew only things past, not to come. The ill character he gave of the Cretians was, that they were always
liars, evil beasts, slothful bellies, addicted to idleness and sensual pleasures. (Witham)
Ver. 13. This
testimony, or character, says the apostle, is true, by public fame of them, and therefore they must be rebuked
sharply, their condition and dispositions requiring it; which, therefore, is not contrary to the admonition he gave
to Timothy, to be gentle towards all. (2 Timothy ii. 24.) (Witham)
Ver. 14. Jewish
fables, and commandments of men. False traditions of the Jewish doctors, which were multiplied at that time. Calvin pretended
from hence, that holydays and fasting days, and all ordinances of the Catholic Church were to be rejected as null, because
they are the precepts of men. By the same argument must be rejected all laws and commands of princes and civil magistrates,
as being the precepts of men. Fine doctrine! He might have remembered what St. Paul taught, (Romans xiii.) that all power
is from God; and what Christ said, (Luke x. 16,) "He that hears you, hears me," &c. He might have observed that the men
the apostle here speaks of, had turned away themselves from the Christian faith. (Witham)
Ver. 15. All
things are clean to the clean. That is, no creature is evil of its own nature; and the distinction of animals, clean and
unclean, is now out of date, as are the other ceremonies of the Jewish law. And that to these unfaithful, defiled men,
nothing is clean, because their consciences are defiled when they make use of them against their conscience. (Witham)
--- St. Paul here tells Titus, to be particularly on his guard against those who wished to introduce among Christians a distinction
of meats, and to preach up the necessity of divers purifications prescribed by the Mosaic law. All kinds of meats, he says,
are clean to those who preserve their hearts free from sin; it is not what enters into the body defiles a man; it is from
the heart that proceed wicked desires and wicked counsels: those defile a man. But to eat with unwashed hands; to eat
swine's flesh, or meat that has been offered to idols: these things in themselves are indifferent actions, though particular
circumstances may make them criminal. (1 Corinthians viii. 4, 5, 6, &c.) (Calmet) --- But to the defiled, &c.
On the contrary, the man whose soul is defiled with sin, or who lives in infidelity, never can possess purity of heart; whatever
legal washings or purifications, whatever sacrifices or ceremonies of the law he may make use of, all these cannot wash away
the stains of the soul. (Estius; Menochius; Tirinus)
Ver. 16. They
confess that they know God. He speaks not therefore of those who were properly infidels, without the knowledge of the
true God; so that it is foolish to pretend from hence, that every action of an infidel must be a sin. (Witham)
 Ver. 2. Qui non mentitur, o apseudes.
 Ver. 2. Ante tempora sæcularia, pro chronon aionion.
 Ver. 4. Dilecto filio, gnesio tekno.
 Ver. 5. Ut corrigas, epidiorthose, ut supercorrigas.
 Ver. 5. Per civitates presbyteros, presbuterous.
St. Chrysostom, (p. 387) tous episkopous.
 Ver. 7. Non superbum. St. Jerome says, non tumidum, me authade.
See Cornelius a Lapide and Legh's Critica. (2 Peter ii. 10.)
 Ver. 8. Continentem, egkrate. The Protestant translate
the verb, (1 Corinthians vii. 9.) If they cannot contain, let them marry.
 Ver. 11. Universas domos, olous oikous.
 Ver. 12. Propheta, prophetes. Cretenses, semper
mendaces, malæ bestiæ, ventres pigri; Kretes, aei pseustai, kaka theria, gasteres argai. Aristotle, lib.
iii. Rhetor. chap. xvii. Epimenides ille de futuris non vaticinabatur: peri ton esomenon ouk emanteueto, alla peri
ton gegonoton. --- Kretixeiin was proverbially used for uttering falsehood, and it was a received
adage, and very illiberal on the inhabitants of Crete, Cappadocia, and Cilicia.
Kretes, Kappodokes, Kilikes, tria Kappa Kakista.
 Ver. 13. Durè, apotomos; a
metaphor from surgeons cutting.
 Ver. 14. Adversantium se a veritate, apostrephomenon.
Bible Text & Cross-references:
What kind of men he is to ordain priests. Some men are to
be sharply rebuked.
1 Paul, a servant of God, and an apostle of Jesus Christ, according to
the faith of the elect of God, and the acknowledging of the truth, which is according to piety:
2 Unto the hope of life everlasting, which God, who lieth not, hath promised
before the times of the world:
3 But hath in due times manifested his word through preaching, which is
committed to me according to the commandment of God, our Savior:
4 To Titus, my beloved son, according to the common faith, grace and peace
from God, the Father, and from Christ Jesus, our Saviour.
5 For this cause I left thee in Crete, that thou shouldest set in order
the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:
6 *If any be without crime, the husband of one wife, having faithful children,
not accused of luxury, or unruly.
7 For a bishop must be without crime, as the steward of God: not proud,
not subject to anger, not given to wine, no striker, not greedy of filthy lucre:
8 But given to hospitality, gentle, sober, just, holy, continent,
9 Embracing that faithful word which is according to doctrine: that he
may be able to exhort in sound doctrine, and to convince the gainsayers.
10 For there are also many disobedient, vain talkers, and seducers: especially
they who are of the circumcision:
11 Who must be reproved, who subvert whole houses, teaching things which
they ought not, for filthy lucre's sake.
12 One of them, a prophet of their own, said: The Cretians are always liars,
evil beasts, slothful bellies.
13 This testimony is true: wherefore rebuke them sharply, that they may
be sound in the faith,
14 Not attending to Jewish fables, and commandments of men, that turn themselves
away from the truth.
15 *All things are clean to the clean: but to the defiled, and to unbelievers,
nothing is clean, but both their mind and their conscience are defiled.
16 They confess that they know God, but in their deeds they deny him:
being abominable, and incredulous, and to every good work reprobate.
6: 1 Timothy iii. 2.
15: Romans xiv. 20.