Notes & Commentary:
God dissipates Jacob's well-grounded fears, and sends him to perform his vow, chap. xviii. 13.[xxviii. 13.?] (Haydock)
Strange gods, which his servants had reserved in the plundering of Sichem; perhaps he had also been informed of Rachel's
theft. (Du Hamel) --- Garments; put on your cleanest and best attire, to testify the purity with which you ought to
approach to the service of God. (Menochius) --- See Exodus xix. 10; Leviticus xv. 13.
And the ear-rings. Hebrew, hanezamim; such as had been consecrated to some idol, and adorned the ears of those false
but gaudy deities. (Menochius) --- Men and women used them likewise, as phylacteries or talismans, to which many superstitious
virtues were attributed. (St. Augustine, ep. 73[245?], ad Posid. 9, iii. in Gen.; Ezechiel xvi. 12; Proverbs xxv.; Exodus
xxxv.; Judges viii.) (Calmet) --- The turpentine tree; or "an oak tree," as the Hebrew haela means also. Septuagint
adds, "and he destroyed them till this present day;" which seems intended to refute the story of their being found and adored
by the Samaritans, or employed by Solomon when he built the temple. Jacob buried them privately. (Calmet) See Deuteronomy
Terror of God. A panic fear, which the pagans thought was sent by Pan. (Calmet) --- God can easily make the most powerful
flee before a few. (St. Augustine, q. 112.)
Chanaan, to distinguish it from another. Judges i. 26, (Menochius) or because Moses wrote this in Arabia. (Calmet)
Ver. 7. To him. Hebrew literally, "He called that place the God of Bethel, because there God (or the angels)
appeared to him." Haelohim, with a verb plural, generally refers to angels; when it is applied to God, the article
is omitted, and the verb is singular. (Calmet)
Debora. The Rabbin say she had been sent to urge Jacob's return. (Menochius) --- Perhaps she was come to see him and
the daughters of Laban, for whom she would naturally have a great regard, as she lived with Laban. --- Weeping. This
shews the great respect they had for this good old servant. (Haydock)
Israel. This name signifies one that prevaileth with God; (Challoner) and is more honourable and expressive than that
of Jacob. God confirms what had been declared by his angel, chap. xxxii. 28.
And to, &c. And is often put by way of explanation. Chanaan was possessed by all the twelve sons of Jacob.
Those of the handmaids are not excluded, as Ismael had been. (Worthington)
Set up either a fresh altar, or restored the stone which he had formerly used for sacrifice. (St. Augustine q. 116.)
--- Drink, wine. --- Oil. Theophrastus, speaking of a man addicted to superstition, says, "he adores every anointed
Spring. Hebrew, cibrath. Septuagint leave it untranslated, Chalratha, though they render it horse-race, (Ver. 19.)
and join both together, chap. xlviii. 7. The word occurs again, 4 Kings v. 19; and St. Jerome translates it the spring, or
the finest time of the earth. Others suppose it signifies the high road, (Ver. 19.) or horse-course, or a mile, &c. as
if the place, where Rachel died, and not the season of the year, were designated. Calmet concludes, she died about the distance
of an acre (sillon, furrow or ridge) from Ephrata. But there seems to be no reason why we should recede from the Vulgate.
That is. These etymologies are given by St. Jerome. (Du Hamel) --- Right hand, (jemini) as he is often
styled in Scripture. Jamin has the same meaning; though it may also signify of the south, with respect to Bethel
and Sichem; or of days and old age, chap. xliv. 20, 1[21?]. (Calmet) Jacob chooses to give his son a more auspicious
name; as the other would have reminded him too sensibly of his loss. (Haydock)
A pillar; or sepulchral monument, about 500 paces north of Bethlehem, (Haydock) which was called Ephrata afterwards,
from Caleb's wife. (Calmet)
Tower. Hebrew, Heder, about a mile to the east of Bethlehem, where the angels appeared to announce the birth of Christ.
St. Helen built a temple there in honour of the angels. (Tirinus) --- Shepherds had such places to keep watch. (Calmet) ---
There was a tower of this name near Jerusalem. (Micheas iv. 8; St. Jerome, q. His.)
The concubine. She was his lawful wife; but according to the style of the Hebrews, is called concubine, because
of her servile extraction. (Challoner) --- Ignorant of; and therefore, to mark his displeasure, he deprived him of
the birth-right, chap. xlix. 4. Jacob approached no more to Bala, as David had no farther commerce with the wives whom Absalom
had defiled, 2 Kings xvi. 22. (Menochius) --- The Septuagint add, and it appeared evil in his sight; an omission which the
Hebrew editions seem to acknowledge, by leaving a vacant space. (Kennicott)
Syria, all except Benjamin. (Calmet) --- All frequently means the greatest part. (Haydock)
Ver. 29. Spent. He lived 42 years, after he had blessed Jacob. --- His people, in the bosom of Abraham, in limbo.
--- Full of days, quite satisfied. Cedat uti conviva satur. (Horace, Sat. i. 1.) He was one of the brightest
figures of Jesus Christ, on account of his miraculous birth, name, willingness to be sacrificed, marriage with a woman sought
at a great distance, &c. (Calmet) --- Esau, who had always shewn a great regard for his father, joins his brother
in rendering to him the last rites of burial. (Haydock) --- Rebecca was probably dead. (Menochius) --- The death of Isaac
is mentioned out of its place, that the history of Joseph may not be interrupted, as it happened when Joseph was in prison,
in the year of the world 2288. (Calmet)
Bible Text & Cross-references:
Jacob purgeth his family from idols: goeth, by God's commandment,
to Bethel, and there buildeth an altar. God appearing again to Jacob, blesseth him, and changeth his name into Israel. Rachel
dieth in child-birth. Isaac also dieth.
1 In the mean time God said to Jacob:* Arise and go up to Bethel, and
dwell there, and make there an altar to God, **who appeared to thee when thou didst flee from Esau, thy brother.
2 And Jacob having called together all his household, said: Cast away
the strange gods that are among you, and be cleansed, and change your garments.
3 Arise, and let us go up to Bethel, that we may make there an altar
to God; who heard me in the day of my affliction, and accompanied me in my journey.
4 So they gave him all the strange gods they had, and the ear-rings which
were in their ears: *and he buried them under the turpentine tree, that is behind the city of Sichem.
5 And when they were departed, the terror of God fell upon all the cities
round about, and they durst not pursue after them as they went away.
6 And Jacob came to Luza, which is in the land of Chanaan, surnamed Bethel:
he and all the people that were with him.
7 And he built there an altar, and called the name of that place, The
house of God: *for there God appeared to him when he fled from his brother.
8 At the same time Debora, the nurse of Rebecca, died, and was buried
at the foot of Bethel, under an oak, and the name of that place was called, The oak of weeping.
9 And God appeared again to Jacob, after he returned from Mesopotamia
of Syria, and he blessed him,
10 Saying: *Thou shalt not be called any more Jacob, but Israel shall
be thy name. And he called him Israel.
11 And said to him: I am God almighty, increase thou and be multiplied.
Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.
12 And the land which I gave to Abraham and Isaac, I will give to thee,
and to thy seed after thee.
13 And he departed from him.
14 But he set up a monument of stone, in the place where God had spoken
to him: pouring drink-offerings upon it, and pouring oil thereon:
15 And calling the name of that place Bethel.
16 *And going forth from thence, he came in the spring time to the land
which leadeth to Ephrata: wherein when Rachel was in travail,
17 By reason of her hard labour, she began to be in danger, and the midwife
said to her: Fear not, for thou shalt have this son also.
18 And when her soul was departing for pain, and death was now at hand,
she called the name of her son Benoni, that is, the son of my pain: but his father called him Benjamin, that is, the son of
the right hand.
19 So Rachel died, and was buried in the highway that leadeth to Ephrata,
this is Bethlehem.
20 And Jacob erected a pillar over her sepulchre:* this is the pillar
of Rachel's monument, to this day.
21 Departing thence, he pitched his tent beyond the Flock tower.
22 *And when he dwelt in that country, Ruben went, and slept with Bala
the concubine of his father: which he was not ignorant of. Now the sons of Jacob were twelve.
23 The sons of Lia: Ruben the first born, and Simeon, and Levi, and Juda,
and Issachar, and Zabulon.
24 The sons of Rachel: Joseph and Benjamin.
25 The sons of Bala, Rachel's handmaid: Dan and Nephthali.
26 The sons of Zelpha, Lia's handmaid: Gad and Aser: these are the sons
of Jacob, that were born to him in Mesopotamia of Syria.
27 *And he came to Isaac his father in Mambre, the city of Arbee, this
is Hebron: wherein Abraham and Isaac sojourned.
28 And the days of Isaac were a hundred and eighty years.
29 *And being spent with age he died, and was gathered to his people,
being old and full of days: and his sons Esau and Jacob buried him.
1: Year of the World 2273. --- ** Genesis xxviii. 13.
4: Exodus xxxii. 20.; 2 Kings[4 Kings?] xviii. 4.
7: Genesis xxviii. 18.
10: Genesis xxxii. 28.
16: Year of the World 2274, Year before Christ 1730.
20: Genesis xlviii. 7.
22: Genesis xlix. 4.
27: Year of the World 2275, Year before Christ 1729.
29: Year of the World 2288.