Notes & Commentary:
Ver. 1. Debbora
probably composed this most flowery and animated canticle, ver. 3, 7. (Calmet)
Ver. 2. Lord.
Hebrew may have different senses: "bless the Lord for having avenged Israel, the people willingly exposing themselves, or
shewing their concurrence." Roman Septuagint, "What was hidden has been disclosed in Israel, when the people shewed their
good will, bless the Lord." Porà, which the Vulgate has not expressed, commonly means to disclose, liberate, &c.; éthondob signifies
to give freely, to expose one's self, &c. Septuagint and Theodotion together, (Calmet) and the Alexandrian copy have,
"bless the Lord, for that leaders have risen up in Israel, and the people have shewn their good will." These two things were
to be greatly desired, as a general can do but little without an obedient army, and the latter is, in a manner, useless, without
a head. Both had been wanting in Israel for some time, and even still, some of the tribes seem to be blamed for not co-operating
with zeal, ver. 15, &c. This verse is repeated as a kind of chorus, ver. 9. The zeal and concord of the little troop,
which had met the formidable army of Sisara, deserved the highest applause. (Haydock) --- Men bless God when they give him
thanks; superiors bless by imparting some spiritual benefit. (Worthington)
Ver. 3. Kings.
She invites all who have authority, whether in or out of Israel, to attend unto the dispensations of Providence. God alternately
cherishes and corrects his people. David makes a similar appeal to all kings and judges, Psalm ii. 10. --- It is I.
She dwells with a degree of rapture on the thought that God had shewn his power so wonderfully, and had effected his gracious
purposes by the hand of a woman! (Haydock) --- She directed Barac. (Worthington)
Ver. 4. Edom.
Sinai, where God gave his law amid thunder and lightning, was situated in Idumea. (Calmet) --- God displayed his glory on
this mountain, and also on Mount Seir, Deuteronomy xxxiii. 2. Some believe that Debbora compares the wonders which attended
the late victory, with those which God wrought when he led his victorious bands through the desert, and conquered the countries
of Sehon, &c. (Haydock) --- He provided for the wants of his people, even in the most desolate regions, giving them water
out of the hard (Calmet) rock of Horeb or Sinai, (Haydock) and causing all nature to change her appearance at his approach,
Psalm lxvii. 8., and Exodus xix. 18. (Calmet)
Ver. 6. The
paths rested. The ways to the sanctuary of God were unfrequented; and men walked in the bye-ways of error and sin. (Challoner)
--- Though Samgar and Jehel were so remarkable for their valour, as they had manifested on a late occasion, yet they did not
prevent the incursions of the enemy both on the south and north. (Haydock) --- The merchants durst not travel, as usual, through
the country. (Drusius) --- God had threatened the faithless Israel with this punishment, Leviticus xxvi. 22., and Lamentations
i. 4., and Isaias xxiii. 8. (Calmet) --- They that went by them formerly without apprehension, are now forced to seek
out bye-ways. (Haydock) --- Thus was justly punished the negligence of those who observed not the festivals of the
Lord, nor frequented his tabernacle. (Menochius)
Ver. 7. Valiant.
Hebrew is also translated, "the villages ceased," as no one thought himself in safety out of the strong cities. --- Until.
Hebrew, "until I, Debbora, arose, that I arose, a mother," &c. The Holy Ghost obliges her to declare her own praises.
She deserved the glorious title of "mother of her country." --- Mother denotes an authority, mixed with sweetness:
such had been exercised by Debbora, in deciding the controversies of the people, (Calmet) and in directing them to follow
the right path. (Haydock)
Ver. 8. Israel.
What could be more astonishing and new, than this method of warfare, in which a few unarmed Israelites gain the victory
over an immense army, and oblige the general, to leap from his chariot, that he may escape observation? A woman calls to battle.
Hebrew is rather different, "They chose new gods:" some copies of the Septuagint have "vain gods, (Calmet) as barley bread."
Others agree with the Hebrew, "Then war was in the gates." Jabin would not allow any arms in the country, and hence Samgar
was forced to use the implements of husbandry. So the Philistines afterwards would not suffer the Hebrews to have a smith
among them, lest they should make arms, 1 Kings xiii. 19, 22.
Ver. 9. Princes.
Hebrew, "legislators," governors, judges. I cannot refuse them due praise, and I invite them earnestly to bless the Lord,
Ver. 10. Fair
asses. Hebrew, "shining, white, or of divers colours, particularly red and white, with which the people were accustomed
to paint their asses. (Bochart) --- The rich Arabians paint the back part red. (Tavernier iii. 5.) --- The Persians also give
a yellowish hue to their horses as well as to themselves, with henna. (Chardin.) --- Asses and mules were formerly
much more in use than horses, Numbers xxii. 21., Matthew xxi. 25., and 3 Kings i. 33. (Calmet) --- Way. You who can
now proceed on your journey without molestation, join the judges of the land in sounding forth God's praises, ver. 6. (Haydock)
--- Those who bring the flesh into subjection to the spirit, ride upon fair asses, (Origen, hom. vi.; Worthington) and they
may preach to others with more authority. (Haydock)
Ver. 11. Choaked
in the waters of the Cison, and of Mageddo, ver. 19, 21. Hebrew is very obscure: "from the noise of archers, in the
places of drawing water, there shall they relate the justices of the Lord, the righteous acts of his villages, (or
brave men) then shall the people of the Lord go down to the gates," where the courts of judicature are held. The peaceful
inhabitants shall be no more disturbed with the shouts of archers, but rehearsing what obligations they are under to the Lord,
the warriors of Barac, they shall pursue their usual employments without fear. (Haydock) --- Septuagint, You shall make your
voices heard, playing on instruments, Calmet. (anacrouomenón, pulsantium.) --- Among those who rejoice, there
shall they give righteous deeds to the Lord: they have wrought justice in Israel, &c. (Haydock) --- If we neglect the
points, we may render the Hebrew more agreeably to the Vulgate. "At the voice of those who are pierced with arrows in the
midst of those who draw water (or are drowned) there they shall publish," &c. (Calmet) --- And obtained. This is
not in Hebrew expressly; but it is added to shew that the people could now act as a free nation, having cleared their country
of its enemies. (Haydock)
Ver. 12. Captives.
Hebrew, "Take thy captivity prisoner." Hold those in subjection who so lately domineered over you. (Calmet)
Ver. 13. Remnants.
Many of the Israelites had been slain by Jabin, but the Lord enabled the valiant Barac to requite him. Hebrew, "Then he made
him that remaineth have dominion over the nobles among the people. The Lord made me rule over the mighty." Barac and Debbora
were raised from an humble state to govern Israel; while the nobles were passed over. (Haydock) --- The people of God, which
was reduced to such abjection and misery, is now become formidable to the greatest princes, who look upon themselves as something
great, and are called beneficent, Luke xxii. 25. Septuagint, "Then his (Barac's) force was magnified: Lord, humble
before me those who exceed me in strength." Chaldean, "Then one of the army of Israel (Barac) crushed the power of these mighty
nations," &c. (Calmet)
Ver. 14. Out
of Ephraim, &c. The enemies struggling in their flight, were destroyed, as they were running through the land of Ephraim,
and of Benjamin, which lies after, that is, beyond Ephraim; and so on to the very confines of Amalec. Or, it alludes to former
victories of the people of God, particularly that which was freshest in memory, when the men of Ephraim and Benjamin, with
Aod at their head, overthrew their enemies, the Moabites, with the Amalecites their allies. See chap. iii. (Challoner) ---
Fight. Debbora insinuates that the late victory had rendered Nephthali and Issachar as famous as these tribes, which
had formerly sent forth the greatest generals; Josue, who conquered Amalec, (Exodus xvii. 10,) and Aod, of the tribe of Benjamin,
(Calmet) who had so greatly signalized himself, and sounded the alarm in Mount Ephraim with success, chap. iii. 13, 27. (Haydock)
--- Hebrew, "out of Ephraim he has torn them (Protestants, was there a root of them against, or) into Amalec, and after
thee Benjamin among thy people." There was a mountain called Amalec, in the tribe of Ephraim, (chap. xii. 15,) where
some victory may have been obtained, though we know not the particulars of it. (Calmet) --- They and the neighbouring tribes
might have encountered Amalec, coming to assist Jabin. (Du Hamel) --- It is hardly probable that the army of Sisara would
flee in that direction, as they would have had to encounter all the multitudes of Israel, and could have no prospect of saving
themselves. Benjamin, who was farther off Debbora than Ephraim, is praised for expelling the king of Moab out of their city
of Engaddi; (Haydock) or else the victories which this tribe obtained over the joint forces of the people of Israel
are meant, (Calmet) as they shewed the valour of this tribe, though in so bad a cause. (Haydock) --- It is thought that the
Moabites fell upon their territory only after most of the inhabitants were cut off, chap. xix., and xx. The Septuagint and
Theodotion take no notice of Amalec, as they have read, Amok, a valley: "the people of Ephraim chastised them in the
valley, and thy brother Benjamin, in his people." The Chaldean understands the whole verse, of the wars against Amalec, who
had been routed by Josue, and would fall a prey to the arms of Saul, who was of the tribe of Benjamin. Many commentators follow
this explanation. It does not appear that Barac received any aid from these tribes, nor from Machir, or any of those
who lived at a distance. (Calmet) --- As for Zabulon, the Vulgate intimates that great generals were found among them
but the Hebrew rather gives them the praise of learning: "They that handle the pen of the writer." (Haydock) --- Yet sopher
is applied not only to writers, and to those who are learned in the law, as the scribes, Esdras, Baruch, &c., were,
but also to commissaries, secretaries of state, and officers who were employed both in peace and war, 2 Paralipomenon xxvi.
11. Hence the Septuagint translate, "out of Zabulon, the powerful in the sceptre of learning;" (Calmet) (Grabe,) "of instruction."
(Haydock) --- Some, without any proof, attribute the institution of these officers to Moses, others to David. We read of many
who possessed this title under his reign; and ever after, the kings of Juda had scribes, as some great men had also. The kings
of Persia kept secretaries to write their edicts, and some they sent, with greater authority, into the provinces. See 1 Esdras
iv. 8. Ecclesiasticus (x. 5,) says, upon the person of the scribe God shall lay his honour. The scribes, or sopherim,
seem therefore to have enjoyed an extensive authority, and the tribe of Zabulon used it on this occasion for the common
good, (ver. 18.; Calmet) while many of the other tribes seem to be accused of backwardness in the cause of God.
Ver. 15. Exposed.
Hebrew, "he was sent on foot into the vale," to contend with the 900 chariots of Sisara. Issachar boldly followed him in battle.
They came down with such fury and speed, as if they were falling headlong down a precipice. (Haydock) --- Sisara presently
turned his back, being affrighted with the apparition of angels, who probably fought at the head of Barac's troop. (Salien)
--- Only three tribes exposed themselves to danger, while the rest were either engaged in civil broils, or in their usual
employments. (Calmet) --- Divided. By this it seems that the valiant men of the tribe of Ruben were divided in their
sentiments, with relation to this war; which division kept them at home within their own borders, to hear the bleating of
their flocks. (Challoner) --- Hebrew may have different explanations, "In the divisions (families) of Ruben, there are princes
of a great heart," renowned for their prudence and valour: or "Ruben dwelt in his division, (or territory) there are chiefs,"
&c. (Calmet) --- Protestants, "for the divisions of Ruben, there were great thoughts of heart." Bonfrere supposes
that these disputes excited the surprise and observations of all. (Haydock)
Ver. 16. Borders,
trusting in the strength of thy situation. Ruben was protected on all sides by the rivers Jordan, Arnon, and Jaboc.
Ver. 17. Galaad
was inhabited by the tribes of Gad and Manasses; and took no part in this war. (Calmet) --- Dan. Hebrew, "Why did not
Dan remain in ships?" Debbora now rebukes those who lived on the west side of the Jordan, as well as those on the east. Dan
might think himself remote enough from the kingdom of Jabin. But Aser dwelt very near, yet durst not make any attempt to throw
off the yoke. --- Havens. Hebrew, "Breaches." He had, perhaps, suffered much already, (Haydock) and preferred to remain
quiet, even in his half-ruined cities, before engaging in the perilous attempt of his brethren. (Calmet) --- He was too much
taken up with commerce, to pay any attention to the oracles of the Lord. Grabe's Septuagint, "Aser....pitched his tents upon
his cavities, or the broken ground of it," the sea shore, which is commonly intersected with a variety of rivulets
amid the cliffs. (Haydock)
Ver. 18. Merone.
Hebrew, "In the heights of the field, or of Merome." Some take this place to be the lake Semechon, but we have endeavoured
to shew that it was in the vicinity of Thanac, Josue xi. 5. (Calmet) --- Thabor was in the midst of a great field or
plain. (Du Hamel) --- Barac seems to have been at the head of 10,000 men, of the tribe of Issachar, attacking Sisara, at the
foot of Thabor, while 40,000 of the tribes of Nephthali and Zabulon, almost without arms, fell upon the kings of Chanaan,
who had posted themselves near the waters of Mageddo, to intercept any recruits that might be sent from the southern
tribes, ver. 8, 15, 19. (Calmet)
Ver. 19. Spoils.
So far from it, they even lost their lives. (Menochius) --- Hebrew, "they took no piece (or gain) of money." If we
understand this of the Israelites , we may say that they stopped not to plunder the slain, nor would they suffer any to redeem
their life by the promise of a great ransom. Whatever riches they found afterwards, they consecrated to the Lord, in testimony
of their gratitude. (Calmet) (Numbers xxxi. 54.)
Ver. 20. Stars,
or angels, who are compared to the stars, and often fought for Israel, 2 Machabees x. 29. (Vales, Philos. chap. xxxi.) (Calmet)
--- The favourable and malignant influences of the stars, which the Rabbins talk of, would here be nugatory, (Haydock) unless
they might contribute to bring on rain. (Cajetan) --- Josephus ([Antiquities?] v. 6.) informs us that a furious tempest of
hail, &c., met the enemy in the face, and rendered all their efforts useless. (Calmet) --- A similar instance of the divine
protection was obtained by the prayers of the thundering legion, in the army of M. Aurelius; (Tertullian; Eusebius, Hist.
v. 5.) and again, when Theodosius attacked the tyrant Eugenius, of which Claudian speaks, (in 3 Cons. Honor.) "Te propter
gelidis Aquilo de monte procellis---Obruit adversas acies, revolutaque tela---Vertit in Auctores et turbine repulit hastas---O
nimium dilecte Deo, cui fundit ab antris---Æolus armatas hiemes, cui militat æther---Et conjurati veniunt ad classica venti."
(Haydock) --- Courses. This miracle was of a different kind from that which proved so fatal to the enemies of Josue.
(Lyranus) --- Septuagint Alexandrian, "They fought with (meta) Israel," for which Grabe puts, against Sisara. (Haydock)
Ver. 21. Dragged.
Protestants, "swept them away, that ancient river, the river Kishon." --- Cadumim, which the Protestants translate
ancient, (Haydock) means also eastern. The former epithet seems very insignificant. Some assert, that the Cison
divided its streams about Mount Thabor, and one part ran towards the east into the lake of Genesareth, which is here designated,
while the other empties itself above Carmel into the great sea. But there is no proof of this assertion in the Scripture,
nor in Josephus. We read (Judith vii. 3,) of a place, which the Syriac properly calls Cadmon, and the Vulgate Chelmon, in
this neighbourhood. Instead of Kedumim, Symmachus and Theodotion read Kodssim, which the former translates, "the holy
vale." Many of the army (Calmet) of the kings, and perhaps of Sisara also, (Haydock) endeavouring to make their escape, were
drowned in the Cison. (Calmet)
Ver 22. Broken
(ceciderunt) "fell off," the hoofs being fractured by the hard road, while the riders galloped full speed. (Haydock)
--- Some translate the Hebrew, "the hoofs of the horses made a sound like that of a hammer beating an anvil, on account of
the hurry of the strong ones who push them forward." Quadrupedante putrem sonitu quatit ungulâ campum, as Virgil
attempts to imitate the sound in verse. Others, "the hoof....was broken by the precipitation (Calmet) (Protestants, prancings,
the prancings of the mighty ones; Haydock) of those who fled." Formerly, Xenophon observes, the horses were not usually shod
with iron. The feet of Bucephalus were consequently much worn. Yet some took the precaution to defend the feet of their horses
with brass, (Homer) or iron, in the shape of crescents. (Eustathius) --- Nero shod his mules with silver; (Suetonius) and
Poppea, his wife, had shoes of gold for her more delicate beasts. Soleas ex auro quoque induere solebat. (Pliny, [Natural
History?] xxxiii. 11.) --- Yet many excellent horses in Arabia and Tartary are never shod. (Tavern. T. i. B. ii. 5.)
Ver. 23. Meroz.
Where this land of Meroz was, which is here laid under a curse, we cannot find: nor is there mention of it any where else
in holy writ. In the spiritual sense, they are cursed who refuse to assist the people of God in their warfare against their
spiritual enemies. (Challoner) --- Eusebius seems to have thought that Merom, a body of water, and the village of Meroz (Haydock)
were the same place, 12 miles from Sebaste. The inhabitants were surely under an obligation of assisting their brethren; and
these, it appears, lived in the vicinity, and neglected their duty. Septuagint Alexandrian reads Mazor. Some stars are styled
Mazzaroth, Job xxxviii. 32. --- Angel, Michael; or the high priest, or Barac, Debbora, &c. See chap. ii. 1. (Calmet)
--- Protestants, "Curse ye Meroz, (said the angel of the Lord) curse ye bitterly the inhabitants thereof." --- To help.
Protestants, "to the help of the Lord against the mighty." Septuagint, "our helper is the Lord in the mighty warriors." He
assists their endeavours, which would otherwise prove unsuccessful. (Haydock) --- The Jews thin that Barac cursed Meroz, the
star or the angel of the Chanaanites, who protected Sisara. (Chaldean) See Serarius, q. 15. Others say that he was an ally
of that general, who was excommunicated by Barac, at the sound of 400 trumpets. But these opinions only deserve contempt.
Ver. 24. Among.
Hebrew, "above." After cursing those who befriended the enemy, Debbora pronounces a blessing upon Jahel. (Haydock) --- The
blessed Virgin is surely still more entitled to praise. (Worthington) --- Tent. It was esteemed a mark of virtue for
a woman to keep at home. (Drusius)
Ver. 25. Dish.
Hebrew sephel; whence the sympule of the Lydians, Tuscans, and Romans, was probably derived, denoting a bowl or jug
with a handle, designed for libations. They were formerly made of potter's ware, fictilibus prolibatur sympuciis, or
sympulis. (Pliny, [Natural History?] xxxv. 13.) "Aut quis---Sympuvium ridere Numæ, nigrumve catinum---Aut vaticanas
fragiles de monte patellas---Ausus erat." (Juvenal, Sat. vi.) (Calmet)
Ver. 26. Sisara.
Hebrew says with the hammer; (Protestants,) "she smote off his head, when she had pierced and stricken (the nail) through
his temples." But we may rather translate, (Haydock) "she pierced his head, she struck it, and pierced through his temples."
(Calmet) --- For we cannot suppose that she severed his head from his body with the hammer; but she fastened it to the ground
with the nail, chap. iv. 21.
Ver. 27. Wretched.
Hebrew, "he expired where he fell down." (Haydock) --- Debbora represents Jahel as ready to tread the unhappy Sisara under
her feet, if he should offer to stir. She thrice repeats his death.
Ver. 28. His
mother, &c. This poetical imagination is very natural. --- Room. Hebrew, "through the lattices," eshnab,
of which the windows then consisted, Proverbs vii. 6. (Calmet) --- Horses. Protestants, "why tarry the wheels of his
Ver. 29. Wives.
This is not expressed in Hebrew, "his wise ladies answered her," or joined in her lamentations. Then the mother comforted
herself with the hope that they might possibly be employed in dividing the spoils. (Calmet) --- Hebrew, "yea she answered
herself, Have they not gained the victory? have they divided the prey? to every man a damsel, yea two? to Sisara a booty of
divers colours," &c. (Haydock) --- Perhaps instead of damsel, literally, "a belly or two," which occurs no where else,
the Hebrew should be, "to the general a most beautiful embroidery work." (Calmet)
Ver. 30. Necks.
Hebrew, "the spoils of various colours, the embroidery of divers colours, on both sides, for the necks (of the captors) of
the spoil." (Haydock) --- Or more simply, "for the neck (general) of the army;" (Vatable) or "the necks of the soldiers,"
who will be laden with the abundance of spoils. (Calmet) --- The ladies dwell with great delight on the thought of possessing
rich embroidery or needle work. How dreadfully would their hopes be blasted, when a few hours after they saw Barac at their
gates, and their city in flames! (Haydock)
Ver. 31. Rising.
Hebrew, when he goeth forth in his might." Let the just advance in virtue, and glory, as the sun becomes more beautiful and
hot as he leaves the horizon, on a clear summer day. This comparison is often applied to the servants of God, Ecclesiasticus
xvii. 16., 2 Kings xxiii. 5., and Matthew xiii. 45. (Calmet)
Ver. 32. Forty.
Usher says only 20 from the victory of Barac. Potau and other able chronologers allow the full term of 40 years, after that
event. See chap. iii. 11. (Haydock) --- Barac was buried at Cedes, where Benjamin (Itin.) saw his tomb. (Calmet) --- Ozi,
the high priest for the last 40 years, was succeeded by Zaraias, in the year of the world 2760, who reigned an equal length
of time, and died with Gedeon. Maraioth took his place, in the year 2801, at the commencement of Abimelech's usurpation, and
died in the year 2841. (Salien)
Bible Text & Cross-references:
The canticle of Debbora and Barac, after their victory.
1 In that day Debbora and Barac, son of Abinoem, sung, and said:
2 O you of Israel, that have willingly offered your lives to danger,
bless the Lord.
3 Hear, O ye kings, give ear, O ye princes: It is I, it is I, that will
sing to the Lord, I will sing to the Lord, the God of Israel.
4 O Lord, when thou wentest out of Seir, and passedst by the regions
of Edom, the earth trembled, and the heavens and clouds dropped water.
5 The mountains melted before the face of the Lord, and Sinai before
the face of the Lord the God of Israel.
6 In the days of Samgar, the son of Anath, in the days of Jahel, the
paths rested: and they that went by them, walked through by-ways.
7 The valiant men ceased, and rested in Israel: until Debbora arose,
a mother arose in Israel.
8 The Lord chose new wars, and he himself overthrew the gates of the
enemies: a shield and spear was not seen among forty thousand of Israel.
9 My heart loveth the princes of Israel: O you, that of your own good
will offered yourselves to danger, bless the Lord.
10 Speak, you that ride upon fair asses, and you that sit in judgment,
and walk in the way.
11 Where the chariots were dashed together, and the army of the enemies
was choaked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people
of the Lord went down to the gates, and obtained the sovereignty.
12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise,
Barac, and take hold of thy captives, O son of Abinoem.
13 The remnants of the people are saved, the Lord hath fought among the
14 Out of Ephraim he destroyed them into Amalec, and after him out of
Benjamin into thy people, O Amalec: out of Machir there came down princes, and out of Zabulon they that led the army to fight.
15 The captains of Issachar were with Debbora, and followed the steps
of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there
was found a strife of courageous men.
16 Why dwellest thou between two borders, that thou mayst hear the bleatings
of the flocks? Ruben being divided against himself, there was found a strife of courageous men.
17 Galaad rested beyond the Jordan, and Dan applied himself to ships:
Aser dwelt on the sea shore, and abode in the havens.
18 But Zabulon and Nephthali offered their lives to death in the region
19 The kings came and fought, the kings of Chanaan fought in Thanac,
by the waters of Mageddo, and yet they took no spoils.
20 There was war made against them from heaven: the stars, remaining
in their order and courses, fought against Sisara.
21 The torrent of Cison dragged their carcasses, the torrent of Cadumim,
the torrent of Cison: tread thou, my soul, upon the strong ones.
22 The hoofs of the horses were broken whilst the stoutest of the enemies
fled amain, and fell headlong down.
23 Curse ye the land of Meroz, said the angel of the Lord: curse the
inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.
24 Blessed among women be Jahel, the wife of Haber the Cinite, and blessed
be she in her tent.
25 He asked her water, and she gave him milk, and offered him butter
in a dish fit for princes.
26 She put her left hand to the nail, and her right hand to the workman's
hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.
27 Between her feet he fell: he fainted, and he died: he rolled before
her feet, and there he lay lifeless and wretched.
28 His mother looked out at a window, and howled: and she spoke from
the dining-room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?
29 One that was wiser than the rest of his wives, returned this answer
to her mother-in-law:
30 Perhaps he is now dividing the spoils, and the fairest of the women
is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped
together to adorn necks.
31 So let all thy enemies perish, O Lord: but let them that love thee
shine, as the sun shineth in his rising.
32 *And the land rested for forty years.
32: Year of the World 2719, Year before Christ 1285.